I know that my prosperity Gospel brothers and sisters will not agree with this, but these are the days where we will endure suffering. We must prepare God’s people to suffer so that they not lose hope when hard times come. Paul explained this way in 2 Timothy 2:12,
“If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.” (NKJV)
The challenge or, the clear question is, what do we do now? Do we just seat on our butts and wait for the return of the Lord? Surely not, but we need to know how we are suppose to relate and engage the world.
We can’t ignore the fact that God loves the lost.[1] We can’t ignore the fact that Jesus told us to go and preach the Gospel.[2] So, we know that we are not called to ignore the world; we have a responsibility to preach the gospel to them; that is indeed our main responsibility as it relates to the world. Jesus is passionate about the lost and the hurting. In Matthew 25:35-36 He states, “for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” (NKJV)
Every church MUST actively be involved in these five key ministries: 1) Feed the hungry. 2) A homeless ministry. 3) A clothing ministry. 4) A ministry to the sick; and 5) A prison ministry. We are anointed by God to do these good works.[3] If we do not actively engage on these good works our faith is dead.[4]
Shall we be fighting to change this world system? Is this world system with any hope? I believe that attempting to change the world is not biblical; I believe this world system will get worst.[5] However, the Bible tells us that God will destroy this system in one hour;[6] it will not take Him long at all. We are not in the business of changing the world; we are in the business of snatching folks out of the world and into the family of God.
To be continued…
[1] John 3:16
[2] Mark 16:15
[3] Luke 4:18
[4] James 2:17
[5] 2 Timothy 3:1
[6] Revelation 18:10
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Published by angelcasiano
An independent thinker with a profound call to see the orthodoxy of the church and passion for Christ manifesting together. Angel was born in Brooklyn, New York in April of 1968, he was raised on the beautiful island of Puerto Rico where he earned his B.S. degree in Sociology with a minor in Education from the Inter American University in San Germán in 1991. That same year he moved to Jacksonville, Florida. After working construction jobs for a year and learning the English language, his first job working with foster-care children in the capacity of youth care worker was with Jacksonville Youth Sanctuary in September of 1992. With JYS he was promoted several times as group home supervisor, legal caseworker, and program director.
While in Jacksonville, Angel studied a couple of martial arts styles. After earning his black belt, he became the founder of Good Fight Ministries as he used martial arts as an instrument to preach the gospel. In 2004 Angel was selected Martial Arts Instructor of the Year for the State of Florida and in 2005 Angel was inducted in the USA Martial Arts Hall of Fame where he also received the Christian Spirit Award. In July of 2005 Angel accepted his call to pastor a bilingual church in Winton, NC where he served for a couple of years. Five months later he lost his first wife to cancer in December of that same year. This initiated a deep valley of suffering in his life, a mountain of costly mistakes and the embracing of lifestyles of sin that are well documented through this blog.
In August of 2012 Angel moved to Fairbanks Alaska with his wife Rayette Casiano and six children who are now adults. In Alaska, Angel continued his social work-related career and his ministry of preaching, teaching and writing. Angel is the author of two books, Hope for the divorcee: Forgiving and Moving Forward and 7 Banderas de Esperanza: La Bendición de Yokdzonot.
In January 8th of 2020 Angel and his wife moved to Arizona. On June 8th 2021 Angel started his home church, not as a starting point, but as a closer way to how the church is suppose to look like according to Scripture.
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